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Embers Month—Helen Ukpabio Should Be On The Run!

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May I add my humble voice to the recent efforts of Leo Igwe in stirring our collective consciousness to the recent activities of Evangelist Helen Ukpabio. While religion has not only further impoverish Africa and Africans, it is disheartening that those in authority have done very little to stem the growth of this monster or aspects of it. Africa has not benefitted from the surge of modern-day prosperity preachers.

The news that the rabid witch-hunter, Helen Ukpabio, is at it again is a sad reminder of the pestilence in our land and our continuing incapacitation at reforming a spreading jungle we call a country. Along with others, we have spoken out at various fora against the barbaric and inhumane nature of Helen Ukpabio's type of Christianity. That such a despicable fellow still has the temerity to declare an “Ambers Month” where witches are to be hunted in Cross River State, Nigeria, is a sad testimony to the existent decay in our society. As you are probably reading this, this incorrigible servant of Mammon is spreading her evil message in Cross Rover State. It has been widely advertised that “Embers Month Special Programme” of Lady Evangelist Helen Ukpabio would be holding at the headquarters of her notorious Liberty Gospel Church in Calabar from November 11 – 17.

While states like Akwa-Ibom and Cross Rivers are yet to recover from the impact of her poisonous brand of Christianity, Helen Ukpabio has remained immune to this disastrous social consequences of the plague she calls a religion. Is it just mere coincidence that of late there has been an upsurge in the activity of witch hunters in these states with concurrent increase in rates of stigmatisation and brutality to the vulnerable, children inclusive? Only recently, Nigerian Civil Right Movement published online (with grim pictures) the tale of a 15-year old Nigerian boy who was severely dealt with by witch hunters ably moulded by preaching such as propagated by the likes of Helen Ukpabio.

Helen Ukpabio has been tagged with different epithets all in the fashion of her uncaring attitude to social norms and values. Above all, she remains a disgrace to the original teachings of Christ. It is sad to say that in her mould are other presumably refined and urbane Nigerian preachers. Not too long ago, one vigorously slapped a “witch for Christ”. It is indeed calamitous to harbour the likes of Helen Ukpabio and her retrogressive chalice.

While I retain my reservations about certain aspects of Christianity as a whole, perhaps it is enlightening to read the opinion of J. Lee Grady, the former editor of Charisma and the director of the Mordecai Project. Lee Grady is presently preaching in Kenya and his views on Prosperity preaching in Africa is copied verbatim below:

I'm not an African, but in 2008 some Nigerian friends gave me a Yoruba name (“Akinwale”) because I have been to that country so often. My visits there, along with trips to Uganda, Kenya, Malawi, South Africa and Egypt, planted a deep love for Africa in my heart. My first grandson's arrival this year from Ethiopia made the connection even stronger.

I'm often asked to describe how God is moving in Africa today. Since I'm an optimist, I usually tell of the large churches, the passionate praise and the intense spiritual hunger that characterizes African Christianity. But there is also a dark side, and I think it's time we addressed one of the most serious threats to faith on the continent.

I'm talking about the prosperity gospel. Of course, I know a slick version of this message is preached in the United States—and I know we are the ones who exported it overseas. I am not minimizing the damage that prosperity preaching has done in my own country. But I have witnessed how some African Christians are taking this money-focused message to new and even more dangerous extremes.

Here are five reasons the prosperity message is damaging the continent of Africa today:

1. It is mixed with occultism. Before Christianity came to Nigeria, people visited witch doctors and sacrificed goats or cows to get prosperity. They poured libations on the ground so the gods would hear their prayers. Today similar practices continue, only the juju priest has been replaced by a pastor who drives a Mercedes-Benz. I am aware of a pastor who buried a live animal under the floor of his church to win God's favor. Another pastor asked his congregants to bring bottles of sand to church so he could anoint them; he then told the people to sprinkle the sand in their houses to bring blessings. The people who follow these charlatans are reminded that their promised windfall won't materialize unless they give large donations.

2. It fuels greed. Any person who knows Christ will learn the joy of giving to others. But the prosperity gospel teaches people to focus on getting, not giving. At its core it is a selfish and materialistic faith with a thin Christian veneer. Church members are continually urged to sow financial seeds to reap bigger and bigger rewards. In Africa, entire conferences are dedicated to collecting offerings in order to achieve wealth. Preachers boast about how much they paid for suits, shoes, necklaces and watches. They tell their followers that spirituality is measured by whether they have a big house or a first-class ticket. When greed is preached from the pulpit, it spreads like a cancer in God's house.

3. It feeds pride. This greedy atmosphere in prosperity churches has produced a warped style of leadership. My Kenyan friend Gideon Thuranira, editor of Christian Professional magazine, calls these men “churchpreneurs.” They plant churches not because they have a burden to reach lost souls but because they see dollar signs when they fill an auditorium with chairs. A selfish message produces bigheaded opportunists who need position, applause and plenty of perks to keep them happy. The most successful prosperity preacher is the most dangerous because he can convince a crowd that Jesus died to give you and me a Lexus.

4. It works against the formation of Christian character. The prosperity message is a poor imitation of the gospel because it leaves no room for brokenness, suffering, humility or delay. It offers an illegal shortcut. Prosperity preachers promise instant results and overnight success; if you don't get your breakthrough, it's because you didn't give enough money in the offering. Jesus calls us to deny ourselves and follow Him; prosperity preaching calls us to deny Jesus and follow our materialistic lusts. There is a leadership crisis in the African church because many pastors are so set on getting rich, they can't go through the process of discipleship that requires self-denial.

5. It actually keeps people in poverty. The government of Malawi is currently under international scrutiny because of fraud carried out by top leaders. The saddest thing about the so-called “Cashgate” scandal is that professing Christians in the administration of President Joyce Banda have been implicated. One of these people stole millions of kwacha from the government and hid the cash in a teddy bear! Most people today in Malawi live on less than $1 a day, yet their leaders have been known to buy fleets of cars and huge plots of land with money that was not theirs. Sadly, the prosperity gospel preached in Malawi has encouraged pastors and leaders to follow the same corrupt pattern. As a result, God's people have been financially exploited.

When Jesus described false prophets as wolves in sheep's clothing, He warned us to examine their fruit. Matthew 7:17 says, “So every good tree bears good fruit, but the bad tree bears bad fruit” (NASB). What is the fruit of prosperity preaching?

Churches have been growing rapidly in many parts of Africa today, yet sub-Saharan Africa is the only region in the world where poverty has increased in the past 25 years. So according to the statistics, the prosperity gospel is not bringing prosperity! It is a flawed message, but I believe God will use selfless, broken African leaders to correct it.

I disagree with the last bit of Lee Grady's insightful write-up. If God has so far not used “selfless, broken African leaders” to correct the anomalies inherent in our fractious society, perhaps it is high time we found solutions to our problems. Keeping quiet in the face of oppression and suppression has been identified by that highly cerebral Nobel laureate as inimical to creating a sustainable society based on equity, fairness and justice. We cannot afford to remain silent whilst the likes of Helen Ukpabio roam the jungle. We should support the efforts of organizations that are committed to enhancing and protecting the rights of children and the vulnerable, like the Eket-based non-profit organization, the Child's Right and Rehabilitation Network (CRARN). This organization has faced tremendous persecution and victimization in its onerous task of confronting the might of the likes of Helen Ukpabio and removing/minimizing the impact of their poisonous teachings and activities.

Also, the Witchcraft & Human Rights Information Network (WHRIN) recently spoke out against the current escapade of Helen Ukpabio:
I implore fellow citizens to add their voices to the campaign to stop witchcraft stigmatisation by signing up to the link above. We can also directly express our angst on the Facebook page of the Governor of Cross River State, Liyel Imoke:
Collectively, we can indeed, make Helen Ukpabio run!!

Finally, to Helen Ukpabio. That we kept quiet all the while is no endorsement of your barbaric ways or attitude. We are actively monitoring your movement and actively considering measures to curtail your activities even beyond the shores of Nigeria. A major area we are currently exploring include ways of barring you from certain Western countries, especially those that strictly emphasise the values of life and freedom. We can assure you, Helen Ukpabio, that failure to desist from your ways would meet with conterminous measures in civilised climes. A word is enough for the wise.

Disclaimer: "The views/contents expressed in this article are the sole responsibility of Olusegun Fakoya, Dr and do not necessarily reflect those of The Nigerian Voice. The Nigerian Voice will not be responsible or liable for any inaccurate or incorrect statements contained in this article."

Articles by Olusegun Fakoya, Dr