Why Does God Allow Corrupt Leaders In Nigeria?

By Isaac Asabor
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Isaac Asabor

I was recently seated in the backseat of a taxi on my way to a press event in Lagos when the driver, a man who introduced himself as Ephraim, asked a question that stuck with me long after the ride: “Oga, why God dey allow these corrupt people to lead us for this country?”

Ephraim’s question was neither casual nor rhetorical. It carried the weight of frustration, years of toil, and the anguish of living in a nation where corruption seems entrenched in every layer of governance. He went on to recount his struggles: the rising cost of living, the pothole-ridden roads that constantly damaged his vehicle, the endless power outages, and the apparent immunity of political leaders who enrich themselves at the expense of the masses.

Ephraim’s question was not new. It has been echoed by millions of Nigerians who watch in despair as their country’s vast potential is squandered by those in power. Why does God allow corrupt leaders to govern Nigeria? Is there a divine purpose behind this suffering?

Given the pervasiveness of corruption in Nigeria, it is germane to answer Ephraim’s question by saying that we must first confront the harsh reality of corruption in Nigeria. It is not limited to a few isolated incidents; it is systemic. Transparency International’s Corruption Perceptions Index consistently ranks Nigeria among the most corrupt countries in the world. From embezzlement of public funds to electoral fraud and nepotism, corruption has infiltrated every level of government.

Nigeria’s political leaders often campaign on promises of reform, yet many succumb to the allure of personal enrichment once in office. Funds meant for healthcare, education, and infrastructure development mysteriously vanish, leaving hospitals without medicine, schools without roofs, and roads that are more pothole than pavement.

Take, for example, the infamous fuel subsidy scandal, where billions of naira meant to reduce fuel prices for Nigerians were siphoned off by corrupt officials and their cronies. Or the pension fraud scheme that left retired civil servants, many of whom had served the nation diligently, destitute while a few individuals enriched themselves.

This pervasive corruption is not without consequence. It has left millions of Nigerians living in poverty, despite the country’s abundant natural resources. It has stifled economic growth, discouraged foreign investment, and eroded trust in government institutions.

Given the wonderment elicited by the question, it is expedient to throw biblical Insights into corrupt leadership as been answered in this context. Therefore, returning to Ephraim’s question, it is germane to opine that the Bible does not shy away from the reality of corrupt leadership. Romans 13:1 teaches that all authority is instituted by God. This does not mean God condones corruption or evil, but it does affirm His ultimate sovereignty. Even corrupt leaders operate within the bounds of God’s control.

Proverbs 21:1 adds, "The king's heart is a stream of water in the hand of the Lord; he turns it wherever he will." This verse assures us that no leader, no matter how corrupt, can act outside God’s overarching plan. Pharaoh, who oppressed the Israelites, serves as a prime example. Despite his tyranny, God used Pharaoh’s actions to display His power and deliver His people.

Similarly, the Israelites experienced cycles of oppression and deliverance in the book of Judges. Each time they cried out to God, He raised up leaders to rescue them. These stories remind us that God hears the cries of the oppressed and can bring about change even in the darkest circumstances.

In fact, looking at this argument from the Nigerian context, it suffices to opine that in Nigeria, it may feel as though corrupt leaders are beyond accountability. They flaunt their ill-gotten wealth, build mansions, and send their children to the best schools abroad while the average Nigerian struggles to afford a meal. Yet history and Scripture teach us that no leader is beyond God’s reach.

Consider King Saul, the first king of Israel. Though he began his reign well, he eventually became corrupt and disobedient. God rejected him and anointed David, a man after His own heart, to lead the nation. This transition reminds us that God can and does intervene to remove corrupt leaders and replace them with righteous ones.

Nigeria has seen its own moments of hope. Activism, whistleblowing, and the courage of ordinary citizens have occasionally led to the exposure and prosecution of corrupt officials. These moments, though rare, are a testament to the possibility of change when people stand up for justice.

Looking at this topic from the perspective of the role of the church and citizens, it is expedient to argue that while we trust in God’s sovereignty, the Bible also calls us to act. Micah 6:8 instructs us to “do justice, and to love kindness, and to walk humbly with your God.” This means Nigerians, especially Christians, must not remain passive in the face of corruption.

In fact, churches have a critical role to play. They must preach against corruption and model integrity in their dealings. Too often, some religious leaders align themselves with corrupt politicians, further eroding trust and moral authority. The church must stand as a beacon of hope and a voice for the oppressed.

In fact, citizens, too, have a responsibility. We must hold our leaders accountable, demand transparency, and participate actively in governance. Voting in elections is a powerful tool, but it must be accompanied by vigilance to ensure that votes are counted and mandates are respected.

Looking at Ephraim’s question from the perspective of God’s ultimate plan, it is not a misnomer to say that the question touches on a profound theological truth: God’s ways are higher than our ways (Isaiah 55:9). While we may not understand why He allows corrupt leaders to govern, we can trust that His plans are for our ultimate good.

The Bible promises a future where corruption and injustice will be no more. Revelation 21:4 speaks of a time when God will wipe away every tear, and there will be no more pain or suffering. This hope sustains us as we navigate the challenges of today.

As I stepped out of Ephraim’s taxi that day, I could not give him a definitive answer to his question. But I shared with him the truths found in Scripture: that God is in control, that He hears the cries of the oppressed, and that He can bring about change in ways we cannot imagine.

Nigeria’s struggle with corruption is real and disheartening, but it is not insurmountable. By trusting in God’s sovereignty, holding our leaders accountable, and playing our part as citizens, we can work toward a brighter future. And in the meantime, we take comfort in knowing that God is not indifferent to our plight. He sees, He hears, and He acts, in His time and His way.