Theodore Orji Clones Abia State In Misrule, But Can We Fight Him?
We have published a Report already on how T.A. Orji of Abia State has misruled Abia State and has decided to cage the State by appointing:
(1) His Uncle, His sister's son in the person of Okezie Ikpeazu to replace him.
(2) His son, T.A. Orji Jnr to be the Speaker, Abia State House of Assembly.
(3) Himself to replace Nkechi Nwogu as the Senator, Abia Central.
UNBIASED ANALYSIS
God is NOT Fair: GOD is Just. It may surprise anybody to reason so. Everybody may condemn somebody and claim that as majority caries the vote, that person is to be: denied the opportunity, killed, condemned, castrated, sent off etc. But GOD maybe on the side of that publicly condemned soul. Majority carries the vote is not with GOD because majority could be wrong before GOD.
So, God is just: GOD is not fair. T.A. Orji has misruled Abia Stae for sure. But he is not the origin of misrule of Abia in any parameter you use to judge misrule.
Infact, Orji Uzo Kalu did not merely misrule Abia, but RAPED Abia State. T.A. Orji only misruled Abia, but did not Rape Abia State. Orji Uzo Kalu murdered Dr. Nwafor, the Ngwa-son Deputy Governor. Orji Uzo kalu fought and wanted to kill Enyinnaya Abaribe his able Deputy, but Divinity said no. Orji Uzo Kalu, 100%, personified the monies that accrued to Abia State in all the Local Government Areas for 8 years and made himself, his mother and his brothers super rich. Orji Uzo Kalu denied Ngwas the Representative of Aba North/South Federal Constituency and placed his brother Mascot there. Orji Uzo Kalu converted Abia State to his private property and used mother Excellency to skyrocket the image of his mother above GOD Almighty in Abia State.
Orji Uzo kalu used Abia State money to project Enyimba Football Club and converted the accolades to fine tune his business empire. Orji Uzo Kalu raped the coffers of Abia State to establish his Cotonou business importation outfit. Orji Uzo Kalu banished Abia State Newspaper Ambassador to establish his own: The Sun Daily Newspaper. Orji Uzo Kalu stifled Abia coffers to establish Slok Airline.
When these things were happening, T.A. Orji was his henchman as Chief of Staff. Because God is just, not fair, the two parted ways to bring to light the evil intentions and schemings against the Ngwas.
Remember I said God is just, God is not fair. T.A. Orji was stucked away in far away Ikoyi Prisons in Lagos. Orji Uzo Kalu manourved Nigerian Laws to establish his own system which everybody hailed him by then. He got T.A. Orji out of Ikoyi Prison by what he is known for “Wuruwuru”. Orji Uso kalu thought he could play God forever in Abia State.
But Orji Uzo Kalu forgot that only God controls the universe, only God is God, God cannot make Orji Uzo kalu God. Had he (Orji Uzo Kalu) known this, he wouldn't have treated Ngwas the way he treated them.
Orji Uzo kalu coronated T.A. Orji in Lagos against all laws, played God. He took T.A. Orji to his mother's shrines scattered everywhere in Igboland through his cronies. T.A. Orji took different oaths not to disobey Orji Uzo kalu who was to control Abia State by proxy via T.A. Orji. But Orji Uzo Kalu never asked GOD how? He thought he was all in all, his words final of finals. That is playing God and God cannot allow it.
Soon the bubble burst between the two Orji's: the Center could not hold any more: they parted ways. That is God for you to show He is God.
RATHER T.A.ORJI IS GOD'S FAVOUR FOR THE NGWAS
Remember that God is just, God is not fair. T.A. Orji decided to give Ngwas chance to rule Abia State, which Orji Uzo Kalu DENIED them. Recall that Ngwas form clearly more than 70% of the population of Abia State. Infact, Abia State is Ngwa and Ngwa is Abia State. Orji Uzo Kalu denied Ngwas the right to produce Vice Chancellor of Abia State University no matter how qualified they are. Orji Uzo kalu reneged on building University of Aba.
But T.A. Orji came and gave Ngwas the hope of producing the Governor of Abia State. So, why can't T.A. Orji be, 100%, supported by Ngwas and entire Abians and entire non Abians in Abia to produce Ngwa-born Governor of Abia State?
ORJI UZO KALU IN FULL SUPPORT OF ALEX OTI
Chief Dr. Alex Oti is from Arochukwu, he is NOT an Ngwa-man: he Alex Oti knows this and the detractors of Ngwaland know this. But Alex Oti was born and bred in Umuru in Nvosi in Isiala Ngwa South L.G.A. of Abia State. Infact, he is not a migrant but a “Negro of Ngwa-land”. But you cannot have “DUAL Personality”. The only conditions for Alex Oti to have Ngwa slot of producing the Governor of Abia State is for him (Alex Oti) to VOMIT, PURGE, GET OUT everything Aro in him and SWALLOW, TAKE IN everything Ngwa around him. Recall that in the Bible children of Israel stayed 430 years but could not imbibe the culture of Egypt so when the time came they departed. That you are born in a place does not make you an indigene of that place except you accept in totality the ways of life of those people, otherwise you are a non- indigene.
But Alex Oti maintains business relationship, family relationship, friendly relationship and the worst of all developmental relationship with his kits and kiln in Arochukwu. How can he be relating with Aros as his people while living in Ngwa-land as from Ngwa? Is GOD author of confusion? Presently, Dr. Alex Oti is building lots of developmental projects in Arochukwu his ancestral home, and at the same time, he is living in Umuru in Ngwaland claiming to be from Ngwa.
Is God author of Confusion? Why can't he (Alex Oti) make decision to be either Ngwa or Arochukwu? Does God create dual personality? That is why, I keep saying that “God is just and God is not fair”. Immediately you answer the question: What is the Majority Rule in this matter, you are calling in FARINESS. But immediately you answer the question “What is the Right Thing to be done in this matter, you are calling in GOD Himself which is calling in JUSTICE.
The right thing in Abia State is that Ngwa people should or MUST produce Governor of Abia State in 2015, because God is just: Ngwas have been marginalized and emasculated in Abia for so long despite that they are more than 70% of the population of Abia State and that more than 90% of the resources of Abia State come from Ngwa land. Ngwas should govern Abia State, and I want you reading me in this write up to be just enough to agree. Bible says “iniquity shall have an end”.
So, the end of Ngwa marginalization in Abia has come to an end in Dr. Okezie Ikpeazu. Support Okezie Ikpeazu whether or not he is the candidate of T.A. Orji, but because he is from Ngwa ethnic nationality, while Alex Oti is from Arochukwu, Abia North.
Alternatively, let the whole of Abians produce another bonafide Ngwa son, not Aro-Ngwa man, and vote him in as the authentic Governor of Abia State if they do not like Okezie Ikpeazu, and until they do that, Okezie Ikpeazu remains the best candidate for Justice in Governance in Abia State.
JUSTICE IN EVIL
Orji Uzo Kalu ruled Abia State between 1999 and 2007 and satan ruled in him: he is from Old Bende. T.A. Orji ruled Abia State between 2007 and 2015 and satan ruled in him: he is from Old Bende. So, the two people from Old Bende have ruled, but satanically misruled Abia State. So, misrule or misgovernance is part of Abia State via Old Bende.
Justice in misrule or misgovernance demands that coming to equity of misrule in Abia State, an Ngwaman of Old Aba Division should rule to mis rule or mis govern Abia State so that there will be Justice in Evil in the governance of Abia State.
When an evil man from Ngwaland has ruled Abia State, it will then be clear to both Old Bende and Old Aba Divisions that it is not were you come from that matters, but the type of person you are.
But now an Ngwaman has not ruled Abia despite their clear majority, Justice at misgovernance or misrule better called Justice in Evil is still the pervading injustice in Abia State. So, let us massively vote Dr. Okezie Ikpeazu as Governor of Abia State in 2015 for only ONE REASON: a bonafide, aborigine or freeborn of Ngwa has to rule Abia State to complete the circle of misrule of Abia State not that a good man or a Daniel has come to judgment.
My name is Comrade Kindness Innocent Jonah. I am not necessarily an Igbo. I may not be Igbo, and infact, I don't want to be called Igbo at all especially, in my human rights activism. Round the Nigerian Nation, we as human rights activists, have been clamouring for equity in Power sShift in the Sstates and it is a good thing that people have started realizing this.
(1) In Ogun State, we say that some one from Yelwa (West) should govern: I don't need to come from Yelwa to say this.
(2) In Oyo, we say that some one from Oke-Ogun should govern: I don't need to come from Oke-Ogun to say this.
(3) In Lagos, we say that a freeborn, aborigine not a co-Yoruba migrant from other neighbouring Yoruba States, who is a Christian, should govern: I don't need to come from Lagos to say this.
(4) In Rivers, we say that power should shift to River-Rine, I don't need to come from River-Rine State to say this.
(5) In Akwa-Ibom State, we say that power should shift to Oron, I don't need to come from Oron to say this.
(6) In Cross-Rivers State, we say that Power should shift to Ogoja, I don't need to come from Ogoja to say this.
(7) In Ebonyi State, we say that Power should shift to Afikpo Zone, I don't need to come from Afikpo to say this.
(8) In Enugu State, we say that Power should shift to Nsukka, I don't need to come from Nsukka to say this.
(9) In Anambra, we clamoured for power shift to Onitsha Zone (Anambra North) I don't need to have come from Onitha to have said this.
(10) In Delta State, we say that Power should shift to Igbo speaking Delta North - the Anioma land, I don't need to come from Anioma to say this.
(11) In Imo State we say that Power should shift to Mbaise in Imo West, I don't need to come from Mbaise to say this.
(12) In Edo, we clamoured for power shift to North, the Auchi side which produced Adams Oshimole, I don't need to have come from Auchi to have said this.
(13) In Kogi State, we say that power should shift to Lokoja Section, I don't need to come from Kogi West or Central to say this.
(14) In Kaduna State, we say that Power should shift to South of the Christians, I don't need to come from Kaduna South to say this.
(15) In Benue State, we say that Power should shift to South of Otukpo side, Idoma Land, I don't need to come from Idoma to say this.
(16) In Taraba State, we say that power should shift to Wukari South section; I don't need to come from Wukarri to say this.
(17) In Bornu, we say that power should shift to the South of the Christians; I don't need to come from southern Borno to say this.
(18) In Gombe State, we say that power should shift to Biliri Section of the South of Christians; I don't need to come from Biliri or be a Christian to say this.
(19) In Bauchi, Christians of Toro in the South are heavily literate and populated. I don't need to come from Toro to say that Governor of Bauchi should for once at least; come from the Christian Toro.
(20) In Kano, the Southern Tudun Wada are chiefly Christians and nothing is heard about them. People do not know that there are more than 2 million indigenous Christians in Kano State alone who are not outsiders, but indigenes of Kano-State. But they are denied opportunities in civil service in Kano. Nobody employs them in the state civil service, they are on their own simply because they are Christians. We fight for them as activists; I don't need to come from Tudun Wada to say this.
(21) As it is in Kano State, so it is in Sokoto, Kastina, Zamfara, Kebbi, Yobe, Jigawa and Niger States. In Niger State, indigenous Christians are far more than muslims 60% of the indigenous are Christians, people do not know. In Kebbi State, the whole of South are 99% Christians, people do not know. In Sokoto State about 5% of the indigenes are Christians. In Zamfara, about 10% are Christians. In Katsina, about 40% are Christians – the whole of Southern Kastina State are dominated by Christians. In Kwara State muslims and Christians share about 50% each. We say that Christians in these States should be duly represented in governance of the States which is not so yet. I don't need to come from those states to stand in for them, to say what I am now saying.
I am simply a human rights activist.
So, now in Abia State, we say that a bonafide free born, an aborigine of Ngwa, a core Ngwa son has to govern Abia State come 2015, no matter whose Ox is gored. That is our collective stand. Please do not misunderstand us, we are not ALL from Ngwa. Equity is needed in the governance of Abia State in Power Shift to the Ngwas.
Comrade Kindness Innocent Jonah is a seasoned Human Rights Activist and an unbiased National Commentator. Also visit these facebook sites: Justice Stand, Nigeria Unity and Kindness Innocent Jonah. Read his write-ups also in: the [email protected]. His Facebook Account is kindness Innocent Jonah. Please visit his site.
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